Of course there is more to Niue than its caves and graves. However,
these two aspects of Niue and Niuean life give the island some of its character
and mystery, and they are part of what make Niue stand out among other South
In the South Pacific, a region stippled with coral atolls,
Niue is one of a relatively few islands that represent upthrust coral atolls.
The islanders call Niue “The Rock,” because it is now a chunk of coral limestone
sitting on top of a former (sunken) volcano. It is hypothesized that the
now-dead volcano was covered by sea level rises throughout history. As the
volcano ceased being active (a process not connected to the sea level rise), it
cooled and shrank. The slow rate of this cooling process allowed the fringing
reef growing around the former volcano to keep pace with the cooling and
shrinking of the volcano, until the volcano was covered with a “cap” of coral.
The middle of the island represents the atoll’s former lagoon, but even it is
now covered with (weathered and eroded) coral sediments.
If you look at the perimeter of the island, you can see two
distinct tiers of the atoll. The picture below does not show them very well, but the upper tier sits on top of the wider, lower tier like the top layer of a wedding cake. The eroded groove at the shoreline is part of the lower terrace.
|The upper tier is marked by the dark green vegetation at the top of the island|
These represent terraces built by coral and coralline algae
over different time periods. Today, a new fringing reef is growing around the
outside of the island.
Niue’s coastline now consists of striking limestone cliffs, caves, and
|East coast of Niue|
Many of Niue’s caves along the coast are accessible to
visitors, and Patrick and I enjoyed exploring them. The contrast between such
an experience on Niue and the same experience in the United States was
huge: There was no entrance fee, and
although there were cautions such as, “Please use the ropes provided as
handrails,” or “Slippery when wet,” you could pretty much explore each cave at
will. While a few areas were clearly blocked off for safety purposes (openings
that dropped off to the sea, for example), in most cases, it was up to the
visitor to use their own judgment to visit the sea caves safely. (Don’t get too
close to an opening that surf is crashing through; snorkel in a cave at low
tide, but get out of it when the tide starts coming in.)
The first cave I visited was part of a larger area called
Togo Chasm. You had to wade to get into the cave, so Patrick, who had worn
hiking boots instead of water sandals, did not accompany me on this one. This
cave had a shaft of light coming down through an opening in the top like a beam
of light through a cathedral window.
|Cave in Togo Chasm|
It was low tide while we were there, so
not many waves crashed through the larger opening meeting the sea. I could
imagine that the cave could be quite dangerous as the tide is coming in.
We visited a second set of caves above Motu Sea Track. This
set of caves had two small caves linked by an open “courtyard.”
|Patrick approaching one of the small caves at Motu Sea Track|
There were some
nice limestone formations here. Both Togo Chasm and Motu Sea Track are on the
island’s east coast.
Along the north coast of the island, the hike to Talava
Arches leads you through a cave before you emerge at the vista containing the
arches. The stalactites and stalagmites here had merged into impressive
|Limestone formations in cave at Motu Sea Track|
|Icicles at Talava Arches|
On another day, while touring the north coast of the island by
bicycle, we stopped at Palaha and Avaiki Caves.
|Sinewy column at Talava Arches: Notice the rope (left) for abseiling "Indiana Jones style"|
|Entrance to Palaha Cave|
|Patrick near the entrance to Palaha Cave|
Palaha Cave was probably the
most majestic cave we saw on Nuie. It had huge, open chambers containing fine
examples of stalactites and stalagmites and other weathered earth forms. Being
inside Palaha Cave was like being royalty inside a great hall.
Avaiki cave was named after the ancestral home of Polynesian
people, Havaiki or Hawaii. In the old days, only those with high status could
visit the cave. These days, the cave is open to anyone with patience or
planning to wait for low tide. The cave is lovely with its muted pastel colors
of chocolate, rose, lavender, and turquoise.
|The great hall at Palaha Cave|
You can snorkel in the cave, but there are not that many
different kinds of fish there. The cave isn’t deep enough for specialized cave
dwelling species. Still, it is a unique experience snorkeling in a cave to which access is prevented when high tide sweeps over the reef.
|Snorkeling in Avaiki Cave|
I associate two types of graves with Niue: literal graves and figurative ones. As far as
actual graves go, the island is covered with them. Instead of interning people
in cemetaries, Niueans bury their dead on the family land. Thus, there are
hundreds of mini-cemetaries in the form of family burial plots located
throughout the island. On land which has been passed down from generation to
generation, it is not uncommon to see modern tombstones alongside ancient ones.
|Niuean Family Plot in Copse|
The tombs and headstones are as diverse as the people buried
beneath them were. The oldest monuments are composed of stacks of coral limestone and marked with columns that were once living coral.
|Older graves on Nuie|
|Coral spires mark the graves|
The next generation of tombstones appeared to be carved out
of the coral limestone. Some were rudimentary in the form of peaked or
pinnacled headstones; others were massive and rounded; still others were in the
form of a traditional upside-down U-shaped headstone.
Somewhere along the way, marble replaced raw limestone as a
material for tombstones. Modern Niuean headstones are made of polished marble,
often with a picture of the deceased embedded in the marble. Instead of
rectangular platforms of rock covering the tomb, the headstones are placed at
one end of a cement slab. Sometimes the cement slabs are painted white.
|"Gone to flowers, every one..." ---Peter, Paul, & Mary|
Some of the modern graves both celebrate the life of the
departed and bear elaborate evidence of the love bestowed upon them.
There is obviously a huge reverence for family among Niueans.
Both Patrick and I were impressed by how the graves were maintained (the area
around them mowed, etc.) and the fact that no matter how old the graves, people
had left relatively recent offerings of rememberance.
Most of the graves held artificial flowers or wreaths made
of such flowers. Some graves held fresh flowers---the more recently deceased,
perhaps---but it appeared the fresh flowers were also left to mark an occasion
like an anniversary or birthday. Some graves held empty wine bottles or jugs. Some
of the graves held objects---clues, we supposed---signifying what the deceased
enjoyed doing while alive. While driving down a bush track in the middle of the
island, we came across a grave with a televison---actually, two televisions!---sitting
on it. Another grave held an anchor and a wooden block carved with a traditional
fishing hook: It didn’t take much to
guess that the occupant was a fisherman.
If there was no remembrance left at a grave, there were a
couple of possible reasons why: One, there could be no living members of the
family left on the island; or two, the family could have lost their land.
During the 2004 cyclone, the city’s land records were wiped out. Some families
who were not living on the island at the time lost their land in the land re-distribution
Photographing graves is a sensitive issue, and the few
graves pictured here really do not do justice to the tremendous variety and
beauty of the myriad graves of Niue. Patrick and I both independently arrived
at the conclusion that it would be a fascinating ethnological and genealogical
study to map the graves of Niue, while tracing the family lineages as far back
as records and memory allow.
In addition to the literal graves, there are figurative
graves on Niue. These represent the ghosts of Niueans who have departed from the island.
are more Niueans living off-island than on-island.
are more international members enrolled in the Niue Yacht Club than there are
inhabitants of Niue.
appear to be more expired people on Niue than living ones.
It was once said of Ireland, “Ireland’s biggest export is
its people.” The same might be true of the island nation of Niue, a country “in
free association with New Zealand.” Niueans started leaving the country even
before flights to their island began. Back then, they left on the supply ships
called “banana boats.” However, ever since regular flights to and from their
island began, Niueans have been leaving in greater numbers for opportunities
elsewhere. After a 2004 cyclone which decimated parts of the island and
robbed many people of their possessions, even more people left. The island is
littered with abandoned homes, many which were abandoned before the cyclone and
some which were abandoned as a result of it. These homes are testimony to those
who have departed Niue. (Again, the pictures do not do justice to the wide
variety and variable conditions of the abandoned homes found on the island.)
Like the Marquesas, Niue is a victim of a dramatic
population decline. However, the core of Niueans that remains carries on the
cultural traditions with an inextinguishable passion.
|"Losing love is like a window in your heart---Everybody sees you're blown apart, Everybody feels the wind blow...Ooh, I'm going to Graceland, Graceland..."---Paul Simon|
At Tomb Point in Alofi stands a headstone enigmatic of Niueans at
Blogger's note: We sail for Tonga tomorrow. Position reports posted by the Pacific Seafarer's Net will come up on the post-90-day (voyage) position reports, not the current ones. I have another post about Niue in the offing, but it will have to wait until the next time we have an internet connection
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